=> The Significance of the Week in Theology and Astronomy... ntical to that of another week. They are only 'similar' to each other because they are originated from the same divine Attribute. Ibn al-Arabi says: Nothing is actually repeated, because of divine vastness (ittisa‘); so (everything) is in ever-new, not renewed, existence. Thus if we call ...
=> DUALITY OF TIME - 4.4.4.2 Day-time and Night-time... l to that of another week. They are only similar to each other because they are originated from the same divine Attribute. Ibn al-Arabi says: ‘Nothing is actually repeated, because of divine vastness; so (everything) is in ever-new, not renewed, existence. If we call the new (thing) ...
=> DUALITY OF TIME - 4.2.1 The Re-creation Principle... imilar theological terms that there are never any two truly identical forms, since otherwise Allah won’t be described as “the Infinitely Vastâ€. But because of this unique divine Vastness [I.266.8], the monad will never wear two identical forms: i.e. it never wears exactl ...
=> ULTIMATE SYMMETRY - III.4.6 The Cosmos as the Inscribed
Book... pulated with the Real because he encompassed Him, so his rank is like the heart between Allah and the world because it turns over in every form that each day he is in a task, so he has this divine vastness because Allah the Exalted described Himself as being each day in one task, and the d ...
=> ULTIMATE SYMMETRY - I.4.1 The Three Hypothesis of the
Single Monad Model... ng it into existence. Additionally, Ibn al-Arabi argues that there are no two truly identical forms, since otherwise Allah won t be described as the Infinitely Vast . Because of this unique divine Vastness [I.266.8], the Single Monad will never wear two identical forms: i.e. it never wears ...
=> SINGLE MONAD MODEL - 6. The Principle of Ever-renewed Creation:... in similar theological terms that there are never any two truly identical forms, since otherwise Allah will not be described as 'the Infinitely Vast' ( al-Wasi ). But because of this unique divine Vastness ( al-ittisa al-ilah i ) [I.266.8], the monad will never wear two identical forms: i. ...
=> SINGLE MONAD MODEL - 3. The Week as the Primary Time Cycle:... identical to that of another week. They are only 'similar' to each other because they are originated from the same divine Attribute. Ibn Arabi says: Nothing is actually repeated, because of divine vastness ( ittisa ); so (everything) is in ever-new, not renewed, existence. Thus if we call ...
=> TIME CHEST - 3.5.7 The Cosmos as
the Inscribed Book... pulated with the Real because he encompassed Him, so his rank is like the heart between Allah and the world because it turns over in every form that each day he is in a task, so he has this divine vastness because Allah the Exalted described Himself as being each day in one task, and the d ...
=> TIME CHEST - 2.3 Outline of the Single Monad Model of the Cosmos... to existence. Additionally, Ibn al-Arabi argues that there are no two truly identical forms, since otherwise Allah won’t be described as “the Infinitely Vast” . Because of this unique divine Vastness [I.266.8], the Single Monad will never wear two identical forms: i.e. it never wears ...
=> The Week as the Primary Time Cycle... that of another week. They are only 'similar' to each other because they are originated from the same divine Attribute. Ibn ‘Arabî says: Nothing is actually repeated, because of divine vastness (ittisâ‘); so (everything) is in ever-new, not renewed, existence. Thus ...
=> The Principle of Ever-renewed Creation... n similar theological terms that there are never any two truly identical forms, since otherwise Allah will not be described as 'the Infinitely Vast' (al-Wasi‘). But because of this unique divine Vastness (al-ittisa‘ al-ilahi) [I.266.8], the monad will never wear two identical forms: i. ...
=> DUALITY OF TIME - 6.7 The Cosmic Heart... pulated with the Real because he encompassed Him, so his rank is like the heart between Allah and the world because it turns over in every form that each day he is in a task, so he has this divine vastness because Allah the Exalted described Himself as being each day in one task, and the d ...
The science of Time is a noble science, that reveals the secret of Eternity. Only the Elites of Sages may ever come to know this secret. It is called the First Age, or the Age of ages, from which time is emerging.
